I saw
Our Lady visiting the souls in Purgatory. The souls call her “The Star of the
Sea.” She brings them refreshment. (20)
A
confessor can help a soul a great deal, but he can also cause it a lot of harm.
Oh, how careful confessors should be about the work of God’s grace in their
penitents’ souls! (35)
Sufferings,
adversities, humiliations, failures and suspicions that have come my way are
splinters that keep alive the fire of my love for You, O Jesus. (57)
Suffering
is a great grace; through suffering the soul becomes like the Savior; in
suffering love becomes crystallized; the greater the suffering, the purer the
love. (57)
And now
when I hear people sometimes say that they have no confessor; that is to say, a
director, fear takes hold of me, because I know very well how much harm I
myself experienced when I did not have this help. It is so easy to go astray
when one has no guide! (61)
I change
hard work of yours into bouquets of most beautiful flowers, and their perfume
rises up to My throne. (65)
I see
that God never tries us beyond what we are able to suffer. Oh, I fear nothing;
if God sends such great suffering to a soul. He upholds it with an even greater
grace, although we are not aware of it. One act of trust at such moments gives
greater glory to God than whole hours passed in prayer filled with
consolations. (41)
It is
not for the success of a work, but for the suffering that I give reward. (90)
When I
receive Jesus in Holy Communion, I ask Him fervently to deign to heal my tongue
so that I would offend neither God nor neighbor by it. I want my tongue to
praise God without cease. Great are the faults committed by the tongue. The
soul will not attain sanctity if it does not keep watch over its tongue. (46)
Sometimes
we kill with the tongue: we commit real murders. And we are still to regard
that as a small thing? I truly do not understand such consciences. (119)
Still,
superiors are always superiors. And although they humiliated me personally and,
on occasions, filled me with all kinds of doubts, they always allowed me to do
what the Lord demanded. (128)
I will
avoid sisters who grumble, and if they cannot be avoided, I will at least keep
silent before them, thus letting them know how sorry I am to hear such things.
(226)
I must
do everything and act in all manners now as I would like to do and act at the
hour of my death. (226)
I must
not let myself become absorbed in the whirl of work, but take a break to look
up to Heaven. (226)
I will
thank the Lord Jesus for every humiliation and will pray specially for the
person who has given me the chance to be humiliated. (243)
I feel
certain that my mission will not come to an end upon my death, but will begin.
(281)
I tried
to explain to her that when we suffer much we have a great chance to show God
that we love Him; but when we suffer little we have less occasion to show God
our love; and when we do not suffer at all, our love is then neither great nor
pure. (303)
Oh, how
great a grace it is to have a spiritual director! One makes more rapid progress
in virtue, sees the will of God more clearly, fulfills it more faithfully, and
follows a road that is sure and free of dangers. The director knows how to
avoid the rocks against which the soul could be shattered. (331)
Jesus
answered that He would grant her that favor, not for her sake, but for the sake
of my request. Now I understood how much we ought to pray for sinners, and
especially for our wards. (350)
To
comfort you, let Me tell you that there are souls living in the world who love
Me dearly… Their number is very small. They are a defense or the world before
the justice of the Heavenly Father and a means of obtaining mercy for the
world. The love and sacrifice of these souls sustain the world in existence.
(367)
We
should derive two kinds of profit from Holy Confession: 1. We come to confession to be healed; 2. We come to be educated – like a small
child, our soul has a constant need of education. (377)
You are
a sweet grape in a chosen cluster; I want others to have a share in the juice
that is flowing within you. (393)
I accept
joy or suffering, praise or humiliation with the same disposition. I remember
that one and the other are passing. (485)
Each
battle valiantly fought brings me joy, peace, light, experience and courage for
the future; honor and glory to God; and in the end, for me, a reward. (499)
Only
love has meaning; it raises up our smallest actions into infinity. (502)
We will
bear in mind that a soldier on the front line cannot hold out long without
support from the rear forces that do not actually take part in the fighting but
provide for all his needs; and that such is the role of prayer, and that
therefore each one of us is to be distinguished by an apostolic spirit. (539)
When you
reflect upon what I tell you in the depths of your heart, you profit more than
if you had read many books. Oh, if souls would only want to listen to My voice
when I am speaking in the depths of their hearts, they would reach the peak of
holiness in a short time. (584)
Right
away I said the Te Deum for this
special grace of God; namely of learning how God treats those He intends to
have close to himself. Thus, all sufferings are nothing in comparison with what
awaits us in heaven. (596)
He has
deigned to place these pillars of light along the path of my spiritual life.
They light my way so that I do nog to astray or become delayed in my journey
toward close union with the Lord. I have a great love for the Church, which
educates souls and leads them to God. (749)
When the
soul returns to its habitual form of life, it then sees that this life is all
darkness and mist and dreamlike confusion, an infant’s swaddling clothes. (767)
My
daughter, I am told that there is much simplicity in you, so why do you not
tell Me about everything that concerns you, even the smallest details? Tell Me
about everything, and know that this will give Me great joy. (921)
Know, my
daughter, that the entire Holy Trinity finds Its special delight in you,
because you live exclusively by the will of God. No sacrifice can compare with
this. (955)
Oh, if
only the suffering soul knew how it is loved by God, it would die of joy and
excess of happiness! Some day, we will know the value of suffering, but then we
will no longer be able to suffer. The present moment is ours. (963)
I took
part in this retreat, as I very much desire to know God more deeply and to love
Him more ardently, for I have understood that the greater the knowledge, the
stronger the love. (974)
I felt
today how greatly a certain dying soul desired prayers. I prayed until I felt
she had died. Oh, dying souls are in such great need of prayer! O Jesus,
inspire souls to pray often for the dying. (1015)
I made
an hour of adoration in thanksgiving for the graces which had been granted me
and for my illness. Illness also is a great grace. I have been ill for four
months, but I do not recall having wasted so much as a minute of it. All has
been for God and souls; I want to be faithful to Him everywhere. (1062)
The
quintessence of love is sacrifice and suffering. Truth wears a crown of thorns.
Prayer involves the intellect, the will, and the emotions. (1103)
Let the
toiling and tired souls rejoice. (1127)
O Jesus,
I see so much beauty scattered around me, beauty for which I give You constant
thanks. But I see that some souls are like stone, always cold and unfeeling.
Even miracles hardly move them. Their eyes are always fixed on their feet, and
so they see nothing but themselves. (1284)
As I
write these words, I hear the cry of Satan: “She’s writing everything, she’s
writing everything, and because of this we are losing so much! Do not write
about the goodness of God; He is just!” And howling with fury, he vanished.
(1338)
O
humdrum days, filled with darkness, I look upon you with a solemn and festive
eye. How great and solemn is the time that gives us the chance to gather merits
for eternal heaven! I understand how the
saints made use of it. (1373)
I have
come to know that every soul would like to have divine comforts, but is by no
means willing to forsake human comforts, whereas these two things cannot be
reconciled. (1443)
Although
I am feeling weak, and my nature is clamoring for rest, I feel the inspiration
of grace telling me to take hold of myself and write, write for the comfort of
souls, whom I love so much and with whom I will share all eternity. And I
desire eternal life for them so ardently that that is why I use all my free
moments, no matter how short, for writing in the way that Jesus wishes of me.
(1471)
O truth,
so often oppressed, you nearly always wear a crown of thorns! O Eternal Truth,
support me that I may have the courage to speak the truth even if it would come
about that I would pay for it with my life. (1482)
But
understand that the strength by which you bear sufferings comes from frequent
Communions. So approach this fountain of mercy often, to draw with the vessel
of trust whatever you need. (1487)
My
child, know that the greatest obstacles to holiness are discouragement and an
exaggerated anxiety. These will deprive you of the ability to practice virtue.
All temptations united together ought not disturb your interior peace, not even
momentarily. Sensitiveness and discouragement are the fruits of self-love. You
should not become discouraged, but strive to make My love reign in place of
your self-love. (1488)
Secretary
of My most profound mystery, know that yours is an exclusive intimacy with me.
Your task is to write down everything that I make known to you about My mercy,
for the benefit those who by reading
these things will be comforted in their souls and will have the courage to
approach Me. I therefor want you to devote all your free moments to writing.
(1693)
At the
same instant, I received an interior answer from God that a thousand souls had
received grace through the prayerful mediation I had offered to God. We do not
know the number of souls that is ours to save through our prayers and
sacrifices; therefore, let us always pray for sinners. (1783)
